'Wrong doing' in the Bible

Or, have you not read in the law of Moses that the priests in the Temple defiled the Sabbath day [i.e., by doing the 'work' of offering sacrifices] and were not held guilty [of wrongdoing]? [See Num. 28:9-10]

If you had [fully] understood what this means: 'I desire mercy and not [only] sacrifice,' you would not have condemned someone who was not guilty [of wrongdoing].

For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?"

"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].

The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you."

When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man].

When his accusers stood up, they brought no charge of wrongdoing as I had expected [they would].

This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews.

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

What shall we say then? Is God guilty of wrongdoing? Certainly not!

For they are servants of God for your good. But you should be afraid if you do what is evil, because they do not carry the sword [i.e., for executing criminals] for nothing. For they are servants of God who take revenge [on wrongdoing] by punishing the person who does evil.

However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it].

Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it].

Brothers, do not be children in the way you think, but be babies in wrongdoing; yet be mature in your thinking.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

[Psa. 4:4 says], "Be angry [i.e., at wrongdoing. See Mark 3:5], but do not sin" [i.e., by harboring bitterness or retaliation]. Do not allow the sun to go down while you are still provoked.

so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky,

And the person who does what is wrong will be repaid for his wrongdoing, for there is no favoritism [with God].

in order that all those who have not believed the truth, but have taken pleasure in wrongdoing, would be condemned.

Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].

All Scripture is inspired by God [Note: Literally, this word means "breathed out by God"] and is useful for teaching [truth], rebuking [wrongdoing], correcting [error] and for providing instruction [i.e., training] on how to live right,

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."

As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.

But Balaam was rebuked for his own wrongdoing by a speechless donkey, who spoke out in a man's voice and prevented the prophet from continuing his foolishness.

[But] if we confess our sins [to God], He is faithful [to His promise] and righteous [in His judgment], and will forgive us of those sins and cleanse us from all of our wrongdoing.

All wrongdoing is sinful, and [yet] there is a situation where [a person's] sin does not lead [him] to [spiritual] death.

Nevertheless, hold on firmly to what you [already] have [i.e., the qualities mentioned in verse 19] until I come [Note: This probably refers to coming with judgment on wrongdoing. See verse 16].